A Promise for “The Gentle”

Truth be told, we may get a false first impression. We may think, Blessed are the weak for they shall become doormats. In our rough and rugged individualism, we think of gentleness as weakness, being soft, and virtually spineless. Not so! The Greek term is extremely colorful, helping us to grasp a correct understanding of why the Lord sees the need for His people to be gentle.

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A Promise for “Those Who Mourn”

This spirit of humility is very rare in our day of strong-willed, proud-peacock attitudes. The clinched fist has replaced the bowed head. The big mouth and the surly stare now dominate the scene once occupied by the quiet godliness of the “poor in spirit.” How self-righteous we have become! How confident in and of ourselves! And with that attitude, how desperately unhappy we are!

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A Promise for “The Poor in Spirit”

This spirit of humility is very rare in our day of strong-willed, proud-peacock attitudes. The clinched fist has replaced the bowed head. The big mouth and the surly stare now dominate the scene once occupied by the quiet godliness of the “poor in spirit.” How self-righteous we have become! How confident in and of ourselves! And with that attitude, how desperately unhappy we are!

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The Beatitudes: Three Observations

The introduction to Jesus’s Sermon on the Mount is no doubt the most familiar section of His message (Matthew 5:1–12). Commonly called “The Beatitudes,” this section is the most descriptive word-portrait of a servant ever recorded. Let’s reread these immortal words slowly . . .

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Jesus’ Command: “Be Different!”

The scriptural account of His “Sermon on the Mount” is found in Matthew 5, 6, and 7. If I were asked to suggest an overall theme of this grand sermon, it would be “Be different!” Time and again, Jesus states the way things were among the religious types of their day, and then He instructs them to be different.

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When You Grow Up

“What do you want to be when you grow up?” That’s a favorite question we enjoy asking children. And the answers we get usually are “a police officer” or “a nurse” or maybe “a fire fighter.” Some kids are visionary. They answer “a movie star” or “a singer” or “a doctor” or “a professional ball player.” One recently told me he wanted to be either a car mechanic or a garbage collector. When I asked why, he gave the classic answer for a nine-year-old: “So I can get dirty!” I smiled as I had a flashback to my own childhood. And I understood.

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Can We Really Ever Forget?

A question flashes through my head as I write these words: can our minds actually allow us to forget? The way God has made us with that internal filing system we call “memory”—it is doubtful we can fully forget even the things we want to forget.

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When You Are the Offended, Part 2

Yesterday we read Jesus’s parable of the king who forgave his servant—who then refused to forgive a fellow-servant. (You may want to read it again from Matthew 18:23–35.) From this parable, we learned that to refuse to forgive is hypocritical.

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When You Are the Offender, Part 1

Matthew 5:23–24 describes in a nutshell the correct response and procedure to follow when we have been in the wrong and have offended someone. “Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering . . .

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Servants Give Anonymously

When Paul made his way through Europe, specifically the region of ancient Macedonia, he announced to the churches in that area the financial need of the church in Jerusalem. What adds to the significance of the whole episode is that Macedonia was already an economically depressed area. Macedonia was to Paul like one of our most economically depressed regions today. It would be like encouraging the poorest people in one country to send money to those who are hurting in another poor region. That kind of appeal would sound strange to us today.

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